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An Image of Africa Essay - 1050 Words

An Image of Africa Heart of Darkness by Joseph Conrad has been depicted as â€Å"among the half-dozen greatest short novels in the English language.† [pg.1] Chinua Achebe believes otherwise. In Chinua Achebe’s An Image of Africa: Racism is Conrad’s Heart of Darkness he simply states that, â€Å"Joseph Conrad was a thoroughgoing racist† [pg.5] Achebe argues that the racist observed in the Heart of Darkness is expressed due to the western psychology or as Achebe states â€Å"desire,† this being to show Africa as an antithesis to Europe. He first states Conrad as â€Å"one of the great stylists of modern fiction.† [pg.1] He praises Conrad’s talents in writing but believes Conrad’s obvious racism has not been addressed. He later describes in more detail that†¦show more content†¦3] Achebe believes that Conrad deliberately showed Mr. Kurtz’s mistress as a â€Å"savage counterpart to the refined, European woman.† [pg.4] As he moves into more detail of the difference, he moves into the subject of the black’s lack of speech. He states that â€Å"It is clearly not part of Conrad’s purpose to confer language on the rudimentary souls of Africa.† [pg. 4] Instead of speech they are represented with sounds (i.e. grunting). My first critique was that of the blacks’ lack of speech, where Conrad presents speech on the motorboat. Interestingly enough, Achebe analyzes these points as, at first, being â€Å"acts of generosity from Conrad.† [pg.5] But, later states their purpose as showing the Europeans their â€Å"unspeakable craving† [pg.5] or cannibalism. I do however disagree with this viewpoint. Though initially the speech of the cannibals can be viewed as â€Å"some of his best assaults,† [pg.5] the actions of the cannibals speak louder than their words. The cannibals’ restraint towards eating humans in the novel shows them in a positive light. If you view Africa as a whole, both blacks and whites should be viewed the same. Mr. Kurtz, being an example, can also b e viewed as a cannibal as it is strongly believed by the Company that he has become a savage, like the Africans. My point being that the blacks confining from eating humans, does not show Conrad’s as a racist but quite the contrary. Mr. Kurtz’s involvement of the African customs and beliefsShow MoreRelatedThe Negative Image Of Africa1511 Words   |  7 PagesAfrica has had a negative image for many years and even today, this image persists but to a less extent. This bad image of Africa did not always exist. There was a time where all races were not constantly at each other’s throat. Europeans did not immediately see Africans as inferiors because of their cultures or their skin color. At that period, everyone was considered as humans. But there came a point where Europeans thought that they were a bit superior to other races. Europeans did not just thinkRead MoreAnalysis Of Chinua Achebe s An Image Of Africa 2459 Words   |  10 PagesNathaniel Oehl 4/4/2016 In Defense of Conrad: A Response to Achebe’s â€Å"An Image of Africa† In â€Å"An Image of Africa†, Chinua Achebe comes to the bold conclusion that Joseph Conrad â€Å"was a bloody racist† (788), with his discussion centering primarily on Conrad’s Heart of Darkness as a racist text. Achebe’s reasoning for this branding rests on the claims that Conrad depicts Africa as â€Å"a place of negations at once remote and vaguely familiar in comparison with which Europe s own state of spiritual graceRead MoreEssay on Images of Africa in Heart of Darkness and Things Fall Apart2228 Words   |  9 PagesImages of Africa in Heart of Darkness and Things Fall Apart  Ã‚        Ã‚  Ã‚   Joseph Conrads novel Heart of Darkness portrays an image of Africa that is dark and inhuman.   Not only does he describe the actual, physical continent of Africa as so hopeless and so dark, so impenetrable to human thought, so pitiless to human weakness (Conrad 94), as though the continent could neither breed nor support any true human life, but he also manages to depict Africans as though they are not worthy of the respectRead MoreArguments Against Chinua Acebes An Image of Africa: Racism in Conrads Heart of Darkness1622 Words   |  7 PagesKody Han Mr. Burgess AP Literature and Composition 6 March 2013 An Image of Africa: Not Racism in Conrad’s ‘Heart of Darkness’ People of dark skin have been wrongly discriminated against by racists for hundreds of years. From the first time Europeans stepped onto Africa and deemed black skin inferior till now, black people have been fighting for the right to be called equal. During the last century Africans have made great strides in fighting against racism. Many black leaders have risen up andRead MoreThe Heart Of Darkness By Joseph Conrad973 Words   |  4 Pagesviews of Africa. Africa is a very large continent consisting of various countries, cultures and ethnic groups, but the image of Africa that is portrayed in modern media via the news, television and movies is completely different. Most media sources depict Africa as being a single country filled with villages of starving children that always have flies on their faces. This image usually comes from commercials that are trying to play on the viewer’s sympathy by emphasizing the idea of Africa needingRead MoreTelevision, Television And The Int ernet1399 Words   |  6 Pagespopular culture through the â€Å"infotainment† channels. With visual mediums, news channels and news outlets are influential in creating images and stories for spectators to consume. The development of these images tells stories and draw frameworks for audiences to evaluate and make sense of the world. Over the last few decades, global media conglomerates reporting on Africa, often portrays the continent in a state of distress and in need of humanitarian aid. On the other side of the world, the UnitedRead MoreStereotypes of Africa: How Much Do You Know?669 Words   |  3 Pagesstereotype can be defined as â€Å"a widely held but fixed and oversimplified image or idea of a particular type of person or thing. Stereotypes can be found everywhere, from schools to our views on the world. There are many stereotypes about Africans and Africa as a whole, and just like a majority of all stereotypes, they couldn’t be more wrong. One of the stereotypes about Africa is that it’s a country. It has often been argued that Africa isn’t a continent when, in actuality, it is the second largest continentRead MoreEssay about Heart of Darkness989 Words   |  4 Pagestitle of Joseph Conrad’s novella, it is also a main theme. This is portrayed through different images of darkness, black and evil throughout his story. The setting is often used with images of darkness; even as Marlow tells his tale, it is night. This ‘darkness’ is inside many concepts of the novella such as Africa, women, black people, maps, the ivory trade corporation and Kurtz. Through these images on his journey, Marlow has a realization about the inner darkness of man, and thus brings out theRead MoreHeart of Darkness971 Words   |  4 Pagessee Conrad from the point of view of an African? Is it merely a matter of view point, or does there exist greater underlying meaning in the definition of racism? br2. How doe s Achebes personal history and the context in which he wrote An Image of Africa: Racism in Conrads Heart of Darkness reflect the manner in which he views Conrads idea of racism in the novel? br3. Taking into account Achebes assumptions and analysis of racism in Heart of Darkness, how does this change Conrads novelRead MoreThe Perception of Africa as a Single Entity Essay708 Words   |  3 PagesLooking at Africa as a single entity has been an issue facing how the world perceives it. When news of Africa hits the stands it is rarely talking about specific places but rather a story about the whole of Africa. Viewing Africa as a single thing has lead most of the world, especially Western cultures, to see it in a generalized way which has led to a negative stereotype of Africa and its people. During the time of European expansion, many in Europe only knew of Africa, though the letters

Hobbes and Locke Social Contract Theory free essay sample

Thomas Hobbes was the first person to come up with the idea of a social contract in his text, Leviathan. As with any concept in history, other political philosophers have used Hobbes’ theory as a stepping-stone. One of those men is John Locke, who presents a very different account of how it is civil society is formed. Although both men have very different accounts on the social contract notion, there are some similarities between the two. Before putting pen to paper Hobbes had a front row seat to a quintessential moment in early English history—the English Civil War. The war was a dispute between King Charles I and his followers, the Monarchists and the Parliamentarians. The Monarchists preferred the traditional authority of the king, while the Parliamentarians demanded more power for Parliament, England’s quasi-democratic institution. Hobbes is somewhere in between the two groups with his own set of views. Hobbes believed that political authority is based on the self-interest of the members of the society, all of who are considered equal. He argued that no single individual had the power to rule over the rest. He also backed the conservative point of view that the sovereign must have absolute authority in order for society to last without disruption. It is in the rejection of the Monarchist point of view, that Hobbes and Locke find their first similarity. Both authors sought out to refute the positions presented by Robert Filmer’s Patriarcha, regarding the issue of the Divine Right of Kings. Filmer believed that God gave absolute authority to the king. Since God gives the power to the king, political society focused on obeying God unconditionally. Although Hobbes did agree that it was necessary for a king to have absolute authority in order to keep the people in line, he believed that authority came from the people living in the community and not God. Locke’s most influential political writings come from his Two Treatises On Government. His First Treatise is focused almost entirely on rejecting Filmer’s theory. Locke is in line with Hobbes in his belief that political authority comes from the consent of the governed. Along with this similarity, both men also agree on the idea that those people in a State of Nature will willingly consent to coming together to form a political society. They also agree on the belief that people would live in fear of each other regardless of their ability to use reason. Human nature allows men to be selfish. All people have the natural right to defend their own life, liberty, health and property. This fear is what leads many people to come together and form a state so that there would be a central authority to protect their life, liberty, health and property of all people within society. Along with creating the outline for the social contract theory, Hobbes was also a major contribution to the idea of the State of Nature, a hypothetical situation used to show how people lived before the establishment of society. In the State of Nature, life was â€Å"solitary, poor, nasty, brutish, and short,† characterized by self-interest and the absence of rights and laws (Hobbes 89). Hobbes believed that man was fundamentally evil and required a central authority to keep them out of the conditions of the state of nature. Locke, on the other hand, saw individuals as exercising moral limits over their actions. In order to answer the question of why the people should be willing to submit to political authority, Hobbes uses the idea of a State of Nature. This is a completely hypothetical situation through which he imagines what life was like for men before the establishment of civil society. In the State of Nature, men are naturally and entirely self interested, resources are limited and there is no power that forces the people to follow the rules of society. Men are also considered equal to one another in that even the strongest man can be killed in his sleep. There is no ability for men to ensure the satisfaction of their needs and desires as humans, and no prolonged systems of cooperation among men. The state of nature is a state of constant fear and distrust, or as Hobbes puts it â€Å"a state of perpetual and unavoidable war† (Hobbes 90). Based on the previous definition of the State of Nature, it would seem that mankind is doomed for eternity. However, hope is not lost. Using the power of reason, they are able to understand the laws of nature, which lead man out of the state of nature and into civil society. A Law of Nature, (Lex Naturalis), is a Precept, or generall rule, found out by reason, by which a man is forbidden to do, that, which is destructive of his life, or taketh away the means of preserving the same; and to omit that, by which he thinketh it may be best preserved. (Hobbes 91) The first rule of nature is to seek peace when others are also willing to follow in the quest for peace, â€Å"That every man, ought to endeavour Peace, as farre as he has hope of obtaining it; and when he cannot obtain it, that he may seek, and use, all helps, and advantages of Warre† (Hobbes 92). In the pages leading up to the natural laws, Hobbes describes what it is that drives us to seek peace. â€Å"The Passions that encline men to Peace, are Feare of Death; Desire of such things as are necessary to commodious living; and a Hope by their Industry to obtain them† (Hobbes 90). These are the things that lead people out of the state of nature and into forming a political society. People want protection of their bodies, property, and commodious living. It is through reason that men are led to the construction of a Social Contract, allowing for a life better then in the State of Nature. The social contract is formed through the establishment of two other contracts. The first contract is that they must agree to establish society by renouncing the rights that they had in the State of Nature. The second is that they must choose a single person, or an assembly of people, that will have the authority to enforce the various parts of the contract. The sovereign has the power to punish those who violate the social contract, which leads people to adjust themselves to the rules of their society. In order to understand the purpose of the Social Contract, Hobbes sets forth a definition of a commonwealth, or civil society: And in him consisteth the Essence of the Commonwealth; which (to define it,) is One Person, of whose Acts a great Multitude, by mutuall Covenants one with another, have made themselves every one the Author, to the end he may use the strength and means of them all, as he shall think expedient, for their Peace and Common Defence. Locke 121) Without a common power to exercise force, society would be the same as it was while in the State of Nature. The Social Contract is considered to be the fundamental source within society for all that is good, along with being the force that allows us to live well. On the opposite side of the spectrum is another major figure in political philosophy, Locke. Locke’s views are very different from that of Hobbes, besides the fact that Locke uses the State of Nature concept created by Hobbes. For Locke, the State of Nature is a state of complete and perfect liberty to live the best life possible, while being free from interference from others. We must consider what state all men are naturally in, and that is a state of perfect freedom to order their actions and dispose of their possessions and persons as they think fit, within the bounds of the law of nature, without asking leave or depending upon the will of any other man. (Locke 5) In this state of equality no person has any power over any one else—everyone is subjectively equal. The state of nature has a law of nature to govern it, which obliges every one; and reason, which is that law, teaches all mankind who will but consult it that, being all equal and independent, no one ought to harm another in his life, health, liberty, or possessions† (Locke 5). The state of nature is not a state of license, or a state of authority, in that individuals have the ability to do whatever they want. Although this society is pre-government, morals guide the laws of nature. God gives the natural laws to commands and us that we do not harm others, since we are all equal in the eyes of God. For Locke, the State of Nature is more like a state of liberty that allows the people to pursue their own interests free from interference. It is considered a peaceful state because of the natural laws and its restrictions on the people. Hobbes saw the State of Nature as being a state of constant war, a drastic change compared to the views presented by Locke. Although Locke’s state is predominantly peaceful, there is potential for a State of War. According to Locke, the State of War starts between two or more people when one person declares war on the other. This is usually done by stealing something from he other, or trying to make another man a slave. Since there is no central power to mediate the dispute and the laws of nature allow for self-defense, people are allowed to kill anyone that brings force against them. Without a force to mediate, the duration of wars is much longer and more brutal. Political societies form when men come together in the State of Nature, and agre e to give up their power to punish those who disobey the laws of nature and give that power to a central authority. It is through this that the people consent to the will of the majority. Through leaving the state of nature and forming a society, the people create a â€Å"one body politic under one government† and are thus subjected to the will of that particular â€Å"body† (Locke 55). The only way for one to become part of society is through our own individual consent, meaning we cannot be forced to join the society. By joining a society, people gain a few things that they lacked in the State of Nature. These aspects consist of laws, a judge to settle disputes regarding laws and most importantly an executive power to enforce the law. The executive power is created for the protection of the people, their property and general well being. It is when this protection is non-existent, or the King becomes a tyrant by acting against the interest of the people, that the contract can be thrown away. It is with this that the process of establishing a social contract can begin once again, and also the power. Both Hobbes and Locke agree on the fact that people living in a state of nature will come together to form a contract amongst themselves, which ultimately leads to the establishment of society. Both Hobbes and Locke also agreed that people living in a state of nature would be living in a constant state of fear of one another before society is established. Hobbes has a much darker view of Human Nature, seeing them as inherently evil, while Locke viewed man as being guided by â€Å"rational self-interest† with the ability to self-govern without the Leviathan watching over you. These two figures have helped shape our modern systems of government among many other things.

The Triangle Factory Fire

The documentary called â€Å"The Triangle Factory Fire† has a very strong and emotional theme that speaks to the viewers and the readers of history. It restates that it was a dramatic event that could be prevented but was not, at the same time showing courage and dedication of young women. The documentary starts out by saying that it was a very devastating moment in the history of United States. The fire was a â€Å"wake-up call†.Advertising We will write a custom essay sample on The Triangle Factory Fire specifically for you for only $16.05 $11/page Learn More It creates a mark and leaves a scar on history because the event was so horrible. The video very graphically depicts what took place and reminds people that such cases should be avoided in the future at all cost. The link between people who died in the fire and the relatives that talk about the lost ones today, creates a strong effect of the documentary. It is very said that some wom en’s names were not known and several relatives are shown as not knowing who it was that dies in the fire, what were their names and what kind of a relative they were. The documentary pays special attention to how important it is to remember the women who gave their lives for the society to see what was going on and how wrong some things were. They were the victims of the times and views of people and at the same time, they have changed very many things in the present. The video links to the graveyard and how the headstones are starting to fade and it is representative of history and people’s memory being faded and forgotten. The documentary raises some hurtful feelings when it is said that the fire escape door was closed. It is clear that the fire routes and techniques that should have been followed were not. It is possible to attribute blame to the factory owner but it is said that he has also lost relatives in the fire. In the end, it would be pointless to find who it is to blame for the only purpose of finding consolation, as it would be bring none. The fact that this took place has to be acknowledged and safety procedures must be made such, so that this sort of thing is never repeated. The video uses people’s testimony, witness and relative’s accounts that were either physically or emotionally close to the events. The fire and the tragedy has a link to immigration, where as women were forced by the environment to work in harsh and detrimental conditions with literary, danger to their lives. The business and money making meant a lot, just as it does today and so, people were known to cut corners on safety and other procedures that were a must in the industrial setting. The government and the regulation policies have been in a dormant state and everything was working fine. Until such tragedy took place, everyone was voluntarily ignorant in saving a buck. The strengths of the documentary were the respect that was shown to the hero ism and selflessness of women who risked their lives to save others.Advertising Looking for essay on history? Let's see if we can help you! Get your first paper with 15% OFF Learn More This is admirable and serves as an example for people today. A weakness was the absence of a deeper analysis of what took place, which specific policies were overfed and laws broken. The regulations and order are crucial in such situations and should be outlined clearly. This essay on The Triangle Factory Fire was written and submitted by user Brodie J. to help you with your own studies. You are free to use it for research and reference purposes in order to write your own paper; however, you must cite it accordingly. You can donate your paper here.